Skin name: Bilinydjan
Born at Mirrngatja outstation on the Eastern edge of the Arafura Swamp and later moved to Galiwin’ku. Mununyngu married at an early age and moved to Galiwin’ku with her father. Her husband, an elder Rittharrngu man, died at Gapuwiyak (Lake Evella). They had no children.
At Galiwin’ku township she attended school at Shepherdson College, being taught by Kevin Rrurrmbu, Don Graham and Cindy Graham. She was a bright student and became fluent in English.
Before her mother died, she taught Munuyngu many things, especially how to weave a great range of fibre pieces.
After her father’s death (her husband had also died), she came to live at Ramingining to be near her brother and sisters.
Contemporary Arnhem Land weavers are renowned for their beautifully executed Pandanus weavings and use of local dyes to create a wide palette of colours. Only women collect and process Pandanus. People often ask about how weavings are priced and we explain the various laborious and time consuming processes involved in creating a weaving.
This is the first part of the process. Only the new growth (erect shoots emerging from the top of the tree) is used and the ladies use a ‘hook stick’ to harvest as they are usually high and beyond reach. It requires strength, skill and knowledge of which trees/places yield the best source. Pandanus grows best in areas that experience seasonal dampness or are near watercourses. The ladies may have walk long distances to find the right grove and then carry their haul back. It is a collaborative process and children will often join them. Harvesting is easiest in the wet season when Pandanus trees everywhere produce new growth.
There are a few steps to stripping Pandanus and it is surprisingly difficult to do. An experienced person makes it look easy! On either side of the leaf are thorns/barbs running in the opposite direction to the stripping action and these need to be avoided. A portion of the leaf is stripped from the top to the base to yield a long piece of moist fibre. Then the outer edges (with barbs) are removed and the remaining fibre is also retained. Each leaf yields two lengths of slightly different thickness and quality. These are then put aside to dry or be dyed.
This is almost always done over an open fire in large pots. Colours may be roots, berries, flowers or, in the case of green, a part of the Pandanus plant. Some of the dyes are seasonal and/or very location specific. Things may be added to the dye mix to strengthen and change colours, such as ash. The weavers take great care and pride in creating vivid colours and often will trade dyes and additives. The usual time to dye is immediately after the Pandanus has been stripped.
A range of traditional, borrowed and innovated weaving techniques are used in contemporary Pandanus weavings. This mat is executed with traditional techniques and incorporates an innovation with the structural (spoke) fibres being twisted in the gaps to create an effect.
Traditional mats are used for a variety of purposes ranging from the utilitarian to the ceremonial. They can be made flat or conical, small and large. In their flattened form, they can be used to sleep on or for women’s business, thus mats have a particular relationship to female experience and the cycles of life. As an upright cone (conical), mats are regularly used to shield sleeping babies from mosquitos and flies, and to cover sacred objects of ritual significance. They can also be used for blocking creeks to divert fish into fish traps and for wrapping and rinsing food in water.